Since 1924, the tireless efforts of Molana Siddiq Deendar Chanbasweshwer and his followers (Muballigheen) have laid a remarkable foundation for the propagation of Islam. Their commitment to spreading the message of Islam has resulted in lasting impacts that resonate across generations. Through their struggles and sacrifices, we proudly acknowledge the following achievements:
Chan Basu Eshwar stands as a testament to the profound wisdom and divine planning that transcends time. His physical traits, life events, and spiritual mission speak volumes about his exceptional role in history. Those who follow his teachings are encouraged to uphold the values of faith, unity, and spiritual wisdom, continuing the journey toward peace and understanding in the light of Islam.
Chan Basu Eshwar stands as a testament to the profound wisdom and divine planning that transcends time. His physical traits, life events, and spiritual mission speak volumes about his exceptional role in history. Those who follow his teachings are encouraged to uphold the values of faith, unity, and spiritual wisdom, continuing the journey toward peace and understanding in the light of Islam.
Chan Basu Eshwar’s birth was foretold in the Shaliwan Shaky calendar, specifically in 1807 (which corresponds to 1886 A.D.). This divine timeline was marked by celestial indications.
In 1845 (Shaliwan Shaky, 1924 A.D.), he would announce his divine mission, claiming to be the divine reincarnation of Chan Basu Eshwar, a powerful figure as described in ancient texts.
He would be the seventh child in his family, a mark of spiritual distinction.
His birth would follow the second marriage of his parents, symbolizing the continuity of divine purpose through familial cycles.
He would be born from the womb of Austoria (Aamna), a significant maternal lineage with spiritual ties.
His birth would take place on a Monday, a day associated with blessings and spiritual beginnings in many traditions.
His birthplace would be the area of Kalyana, a location rich with religious significance.
His skin would be orange-red mixed, symbolizing a blend of spiritual fire and human strength.
He would be dressed in Kahu (orange), a color symbolizing knowledge and divinity in many traditions.
Forehead shaped like a crescent, symbolizing a connection to the divine and the moon, often seen as a symbol of guidance.
Beard and Long Hair, marking him as a distinguished figure with authority.
Black shawl, a symbol of his humility and spiritual depth.
His fingerprints would be extraordinary, bearing five shankles and three round shapes, symbolic of the divine covenant and sacred connection.
He would bear a flag, an axe, a bust of man, and Ling, signifying his connection to various cultures and spiritual teachings.
Strong-willed and independent, he would hate subordination, refusing to beg or show vulnerability in the face of adversity.
• He would not be voracious but would have a disciplined approach to his worldly needs.
• Soft with the soft, hard with the hard, reflecting his adaptable yet firm nature in spiritual matters.
He would travel widely, spreading wisdom and knowledge wherever he went.
• He would secretly visit temples for eight years, demonstrating his deep understanding of different religious traditions before openly declaring his mission.
• He would marry multiple times, including at Talikota, BaswanGari, and other significant locations, each marriage marking a different phase of his mission.
His wisdom would be unmatched, and no one could touch it.
• He would possess the ability to predict the future and would have strong connections with kings and leaders of various realms.
• “King of the Kings”, he would hold sway not through force, but through his spiritual authority and wisdom.
He would be fluent in multiple languages, including eleven different scripts, demonstrating his global influence and ability to spread his message across different cultures and regions.
Through these numerous signs, Chan Basu Eshwar’s arrival and mission were not only foretold but were also divinely ordained. His role was clear: to bridge the divide between different peoples, spread the teachings of Islam, and establish peace and spiritual awakening.
The founder of Deendar Anjuman proposed the solution to the problems faced by the Muslim world in the present era, which is to propagate Islam (Tabligh) among the infidels and Jihad against the infidels.