Deendar Anjuman

Chanbasweshwar

A Divine Mission for the Unity of Mankind

A Divine Mission for the Unity of Mankind

Allah (SWT) has continuously sent His messengers throughout history to establish His rule on Earth and guide humanity toward righteousness. These noble messengers, numbering over one lakh, delivered the divine message and led humanity from ignorance to light. Ultimately, the final messenger, Hazrat Muhammad (Sallal Laho Alehay Wasallam), the fruit of the universe, came as the World Teacher (Jagat Guru) to complete the divine law and religion for all of humanity.

The arrival of Hazrat Muhammad (Sallal Laho Alehay Wasallam) was foretold by prophets of every nation, and His advent was eagerly awaited by all. From the Torah to the Gospel, and even in Hindu scriptures, the coming of a great prophet—the last messenger of Allah—was predicted, a prophet who would bring peace and light to the world. The Hindu Autars (avatars) also spoke of a teacher who would lead humanity out of darkness and injustice toward peace (Dharma).

To deceive the innocent, many self-proclaimed figures tried to seize the divine position of leadership, fearing the unity and strength that the true leader, Chanbasveshwar, would bring to the nation.

However, when the true man of Allah emerged, he unveiled the authentic identity of the Jagat Guru of all nations—none other than Prophet Muhammad (SAW). This declaration was not the product of human manipulation, but was entirely divine, rooted in sacred scriptures. The individual behind this profound revelation was Hazrat Mulana Syed Siddique Hussain, known as Siddique Deendar, whose spiritual depth and divine insight led the mission with unwavering faith and clarity. He was the chosen one to fulfill the prophecies of Chanbasveshwar.

God does not look at your appearance and possessions, but He looks at your hearts and deeds.

Understanding

Chanbasweshwar

The term Chanbasweshwar is derived from three Sanskrit words: Chann (True), Basso (Man), and Eshwer (God/Allah), which collectively mean the True Man of Allah. In Arabic, this concept translates to Siddique, meaning the one who is truthful and sincere in his devotion to Allah. According to the Hindu scriptures, Chanbasweshwar is described as a divinely ordained leader who will guide the nation toward the Jagat Guru—the world teacher. He will be recognized by fifty-six bodily signs and ninety-six earthly signs, all of which accurately match the personality and life of Hazrat Maulana Siddique Deendar.

Introduction of ChanBasuEshwer

Born in 1886 in BalamPet, GuruMatkal Talikotta, Gulberga District (India), Syed Siddique Hussain displayed spiritual insights from an early age. His dreams, filled with divine guidance, came true, and his thirst for knowledge led him to study numerous languages and religious texts. He traveled widely, learning from renowned scholars and Sufis, and eventually earning expertise in eleven languages, along with mastery in homeopathy.

His journey took a pivotal turn in 1914 when he visited Qadiyan and, for a time, joined the Ahmadiyya movement led by Mirza Ghulam Ahmad. However, within just 14 days, he recognized the errors in the beliefs of the Ahmadis, particularly their claim to prophethood after Hazrat Muhammad (PBUH). He immediately broke away from their allegiance, realizing the necessity to uphold the finality of prophethood and the importance of preserving Islamic teachings.

In the history of religious prophecy, certain figures are foreseen with extraordinary signs that manifest the divine purpose of their existence. One such individual, Chan Basu Eshwar, whose arrival was marked by numerous prophecies, was destined to play a pivotal role in spreading the message of truth. The sacred writings and prophecies, particularly those from the Deccan region, provide detailed accounts of the signs and characteristics that would define him.

The prophecy surrounding Chan Basu Eshwar is marked by several key signs, particularly Earth events and celestial occurrences. These remarkable events were foretold in sacred texts from the Deccan region, providing insight into the profound impact this divine figure would have on the world. The scriptures offer a remarkable sequence of signs that not only point to his birth and mission but also correlate with significant global events that shaped the course of history.

A Divine Connection Across Religions

The Bhagwat Puran, one of the oldest and most revered scriptures of India, contains profound references to the divine avatars and their celestial conveyances. In particular, Skand 9 of this scripture depicts a vehicle under the title Kalkiwahan or Kamadhain, said to belong to the Kalki Avatar, the final incarnation of the divine in Hindu tradition. Remarkably, this conveyance bears a striking resemblance to the Burraq, the heavenly steed offered to Prophet Muhammad (PBUH) during his miraculous Mi’raj (Ascension to Heaven). The similarities between the Kamadhain and the Burraq are clear, symbolizing a shared divine purpose.

The Kamadhain is depicted as a being representing the desires of mankind—an animal with the face of a woman, an emblem of the powerful attraction between desire and spiritual fulfillment. In Islamic teachings, the Burraq embodies submissive desires, symbolizing the triumph of the spirit over base worldly urges. This concept of control over earthly desires aligns with the journey of Mi’raj, where Prophet Muhammad (PBUH) ascended to the heavens, guided by divine wisdom and light, embodying the path to spiritual perfection.

BURRAQ - The Kamadhain

The Connection to Human Perfection and Divine Knowledge

In both the depiction of the Kamadhain and the Burraq, there is a deeper spiritual symbolism. Mankind’s natural instincts—hunger, sleep, fear, and lust—are shared with animals, yet it is the Ginan (knowledge of God) that elevates man to a higher existence. A man who is deprived of this knowledge is no more than an animal. Burraq, the vehicle of light, signifies this knowledge, guiding the soul to its highest spiritual potential.

Thus, the mention of Kamadhain in the context of the Kalki Avatar emphasizes that to attain human perfection, one must embrace the guidance of the Kalki Avatar—the path that leads to spiritual ascension (Mi’raj) and enlightenment.

In the famous Ellora Caves of Deccan, known for their ancient rock-cut architecture, the sixteenth cave (Rang Mahal) preserves the sculptures of nine avatars, each depicted with their respective conveyances. However, when we turn to the Kalki Avatar, we find an absence of a vehicle. The Kalki Avatar is not shown riding any animal, hinting at a profound spiritual truth: idolatry has no place in the teachings of the Kalki Avatar, for the word Kalki itself means ‘Idol Breaker’. Unlike previous avatars, the Kalki Avatar cannot be confined to a mere image or idol. He is alive in spirit and does not need an earthly vessel to be perceived. Idols are dead; the Kalki Avatar is alive.

A careful examination of the Burraq reveals the spiritual connection it shares with the conveyances of all the avatars. Each divine vehicle in the Burraq’s form carries the essence of the conveyances from past avatars:

  1. Eshwaria (the divine goddess) is attended by a woman, whose face is prominent in the Burraq.
  2. Paraonatha is attended by a camel, and its neck appears in the Burraq.
  3. Narsibwana is attended by a lion, with its chest visible in the Burraq.
  4. Krishna is attended by a falcon, its wings are represented in the Burraq.
  5. Shiva is attended by a bull, its trunk appears in the Burraq.
  6. Indara is attended by an elephant, its back is depicted in the Burraq.
  7. Yama is attended by a bison, its horns appear in the Burraq.
  8. Kabira is attended by a horse, its feet are visible in the Burraq.
  9. Saraswati is attended by a peacock, with its tail clearly visible in the Burraq.

In essence, the Burraq combines all the divine conveyances of the previous avatars, symbolizing the Kalki Avatar‘s encompassing qualities. The Burraq is not just a steed—it is a representation of the divine vehicles of all prophets, for the Kalki Avatar, like the Burraq, embodies the qualities of all previous avatars. He is the culmination of all prophecies, the gatherer of all divine messages, guiding humanity toward spiritual perfection.

The Burraq serves as a profound symbol of the divine connection between various spiritual traditions, illustrating the convergence of past avatars’ missions and the ultimate goal of human perfection. Just as the Kalki Avatar is seen as the Idol Breaker, a reflection of true divinity beyond earthly representations, so too is the Burraq the vehicle that leads one to spiritual enlightenment. This powerful symbolism underscores the universality of divine truth and the shared spiritual journey toward Allah’s light.

The Divine Practice of Jihad: A Historical and Spiritual Necessity

Throughout history, it has been observed that when oppressive regimes rise, they often seek to stifle religious freedom and persecute those who adhere to the true faith. At such times, Allah raises a power to protect His servants, allowing them to continue their religious duties. This divine intervention is a manifestation of Allah’s mercy for His beloved and the weak believers, providing them the strength to overcome their oppressors.

The wars waged by the Prophets were never acts of aggression or conquest for the sake of power, but rather necessary actions to establish divine justice. In every instance, the Prophet’s struggle was a holy mission to bring peace, mercy, and the truth of Islam to all corners of the world.

Divine Intervention and the Struggle for Religious Freedom: The Prophetic Mission of Justice and Mercy

The divine wisdom dictates that when the innocent and helpless are persecuted, Allah raises a righteous force to defend them, dismantle the forces of tyranny, and restore justice. Jihad is not only a physical battle but also a spiritual mission to defend the rights of the oppressed and ensure that the religion of Allah prevails. When obstacles are placed before the freedom of believers to practice their faith and spread the message of Islam, Allah commands the believers to stand firm and confront the forces that seek to suppress the truth.

The Islamic Jihad, therefore, is not a concept based on conquest or expansion for selfish motives. Rather, it is a necessary struggle to ensure that the message of Allah—the truth of Islam—reaches every corner of the world. The Prophet Muhammad (PBUH) and his companions fought not for power or land, but to establish justice and truth for all people, regardless of their background.

The ultimate goal of Jihad is to eliminate oppression and ensure the peaceful practice of Islam. It is a struggle against tyranny in all its forms, whether physical, political, social, or spiritual. And when those who seek to prevent the spread of Islam are confronted with the strength and determination of the believers, it is not a sign of aggression, but of divine mercy and justice.

Jihad in Islam is a divine struggle that holds a place of honor in the history of religions. It is not a form of aggression, but a necessary fight for justice, freedom, and the spread of truth. The Prophet Muhammad (PBUH) established the ethical principles that guide this sacred struggle, emphasizing mercy, protection of the innocent, and the ultimate goal of establishing peace and divine justice on Earth.

In times of oppression and persecution, Allah commands the believers to stand firm in defense of the faith, ensuring that Islam continues to shine as a beacon of light for the entire world. The legacy of Islamic Jihad is one of unwavering commitment to justice, mercy, and the establishment of the truth of Allah’s message for all of humanity.

The Legacy of Molana Siddiq Deendar: A Testament to Faith, Wisdom, and the Spirit of Jihad

Jihad as a Struggle for Divine Truth

Jihad in Islam is a divine struggle that holds a place of honor in the history of religions. It is not a form of aggression, but a necessary fight for justice, freedom, and the spread of truth. The Prophet Muhammad (PBUH) established the ethical principles that guide this sacred struggle, emphasizing mercy, protection of the innocent, and the ultimate goal of establishing peace and divine justice on Earth.

In times of oppression and persecution, Allah commands the believers to stand firm in defense of the faith, ensuring that Islam continues to shine as a beacon of light for the entire world. The legacy of Islamic Jihad is one of unwavering commitment to justice, mercy, and the establishment of the truth of Allah’s message for all of humanity.

Departure of Founder

The founder of the Deendar Anjuman, Syed Siddique Deendar Channa Basweshwara (RA), departed in 1952, leaving behind a profound legacy and a community committed to the cause of Islam.

The founder of Deendar Anjuman proposed the solution to the problems faced by the Muslim world in the present era, which is to propagate Islam (Tabligh) among the infidels and Jihad against the infidels.

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